I recently preached a sermon from Matthew 18:21-35 on the subject of forgiveness. I am struck its power. The power has been seen recently in the terrible tragedy suffered by the Amish in Lancaster County, PA. As much as people were horrified by the murders in the Amish schoohouse, they have been awestruck by willingness of the Amish community to forgive.
"The deep capacity for forgiveness shown by the Amish is a powerful winess for a culture that seeks 'closure' after murders by means of the death penalty, or strives for 'justice' during the sentencing stage of a murder trial through 'impact statements,' in which family members sometimes lash out at those who killed their loved ones. These are natural impulses. The Amish remind us, however, that these human impulse must be tempered with the desire for forgiveness. A gift to those who grieve and those who are culpable, forgiveness is the foundation for peace between individuals, within families and among nations" [America, 23 October 2006].
This from The Roanoke Times [9 November 2006]:
Some people maintain overcoming evil with good can only work with individuals, not nations. Throughout the ages, all nations have reflexively reacted to violence inflicted upon them with a response of more violence . . . But I wonder jut what would happen if the Amish version of shock and awe were ever tried by a nation on the worldwide scene. What if, instead of the reflex of 'might makes right,' some nation would choose an 'invastion' exclusively with peace volunteers, bringing education, medical care and economic aid to suffering people around the world. Would the awe of such compassion in action transform the way nations resolve fear and hatred?
I read recently about Eva Moses Kor, who along with her sister, were treated as guinea pigs at Auschwitz. The sisters were experimented on by Dr. Josef Mengele. They were given several shots of bacteria, and Mengele documented how their bodies would react. They were left for dead, but they didn't die. They were rescued in 1945. Her sister died of cancer in 1993, likely due to those experiments. Eva carried bitterness in her heart for 50 years, but eventually forgave the people who tortured her during the Holocaust. When she forgave she said she got her life back. "I immediately felt that a burden of pain was lifted from my shoulders. I was no longer a victim of the Nazis" ["Freed by Forgiveness," The Indianapolis Star, 11 November 2006].
There is power in forgiveness.
Why must I forgive? God forgave me, and I'm supposed to be like him.
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