We miss Mom and Dad still but they're forever with us in memory.
Wednesday, December 31, 2008
One More with the Grands
Great-Grands and Great-Great-Grands
Christmas 2008
Friday, December 19, 2008
Christmas Devotionals
Joseph the Carpenter
The Greek word is transliterated tekton [pronounced with a long 'o' sound]. What does it mean? It likely means more than just the idea that most folks have in their minds when they think 'carpenter.' In an excellent article a few years ago in JETS, Ken M. Campbell surveyed the use of the word in a variety of sources and concluded that a tekton was a general craftsman who worked with materials such as stone, wood, and sometimes metal in large and small building projects. A tekton would be involved in a variety of building projects including but not limited to houses, wine-presses, millstones, olive press stones, tombstones, cisterns, farm terraces, vineyards, watch towers, house extensions, etc. He rejects using the term "carpenter," and prefers "builder." That is more of a catch-all term and likely more descriptive of Joseph's and later Jesus' occupation.
My Dad would often say he was a "Jack-of-all-trades". Perhaps that colloquialism describes both what Joseph and later Jesus did for a living.
[Ken M. Campbell, "What Was Jesus' Occupation?" JETS 48 (September 2005): 501-19.]
Friday, December 12, 2008
Matthew 2:15 and Hosea 11:1
After Joseph is told to leave Bethlehem, he takes Jesus and Mary to Egypt. Matthew writes that this is in fulfillment of Hosea 11:1: "Out of Egypt I called my son." Some scholars see that Matthew saw in this passage a prediction of Jesus' journey to Egypt, however, the original context is clearly a reference to the exodus. As Turner points out in his commentary, those who think Matthew saw a prediction of Jesus in Hos 11:1 usually state that Matthew has insight into the sensus plenior of Hosea.
A better approach is taking Hos 11:1 typologically [following Turner, Blomberg, and others]. Hos 11:1 alludes to a theological motif that Matthew cherishes: divine sonship. The exodus shows Israel's status as God's firstborn. What was true of Israel is even more true of Jesus. Quoting Turner: "In Hos 11:1 the exodus provides a historical pattern of God's loving preservation of his son Israel from Pharaoh's wrath. From a Christian perspective, this past event is recapitulated by God's loving preservation of his Son, Jesus, from Herod's wrath" [91].
Blomberg is surely correct when he writes: "Just as God brought the nation of Israel out of Egypt to inaugurate his original covenant with them, so again God is bringing the Messiah, who fulfills the hopes of Israel, out of Egypt as he is about to inaugurate his new covenant--Jesus recapitulates the role of Israel as a whole" [67].
The typological approach to Matthew's use of the OT in chapters 1-2 is surely the correct one. Matthew sees in Hos 11:1 and other OT passages with respect to Jesus parallels in the way God worked in the past that cannot be contributed to coincidence. Again quoting Turner, "Matthew looks at biblical history with the conviction that it is organically related to Jesus the Messiah as the seed is to the harvest." Well said.
Preaching and Authority
I believe the preacher's authority comes from three places. First and foremost is the Bible. The Word of God is the authoritative book of the preacher. We have no authority outside it. Second is the call of God. God's call gives the preacher authority to proclaim, "Thus says the Lord." One who preaches must be one who is called. Third is the preacher's character. The preacher loses all credibility with a congregation once his character is proven to be suspect. Thus a preacher must protect his integrity.
I agree with Mohler. God's people are crying for a word from the Lord. The preacher must give it to them and with all the authority God has given! Preachers must throw thunderbolts on Sunday not give nice religious platitudes that mean nothing and change no one.
"For since, in God's wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of preaching" [1 Cor 1:21]. Let's be fools for Christ's sake. Let's preach the Word!
Deaton
Congrats to Todd; he'll do a great job.
http://www.baptistcourier.com/2997.article
Scrooge Lives
Kirkland also reports that the CT article confirms what I've known throughout my ministry--only a small percentage of church members cover the bills for everyone else. As Kirkland aptly puts it, "Small groups of Christians who are generous are 'covering' for the vast majority of Christians who give away nothing or very little of their earnings."
This is not new information but it is still alarming. The Bible is clear. God's people are to give. The NT is clear that the giving should be sacrificial. Paul, for example, commends the church of Macedonia as one that gave sacrificially in spite of their poverty [2 Cor 8:2]. Christians are to give no matter the economic times.
Again quoting Kirkland, "All church members must carry their own weight. It is wrong to continue to allow a small percentage of generous Christians to shoulder the load of the Lord's work with little or no help from their fellow believers." Amen!
I wonder if all of us would give, how much more could be done for the Kingdom?
Read Kirkland's commentary; it is worth the time.
http://www.baptistcourier.com/2962.article
Tuesday, December 09, 2008
Matthew 1:16
Nearly all the Greek manuscripts as well as early versions reflect the reading that is tranlated above. In effect the translation shows Joseph as Mary's husband and that Jesus was born "through" her. Jesus then is not the natural child of Joseph.
There are two other principle variants. Some manuscripts, primarily Caesarean, read: "Jacob was the father of Joseph, to whom being engaged, the virgin Mary bore Jesus, who is called Messiah." This reading seems to read-back information from 1:18-25 into this passage, making it secondary. Also if this reading is orginal it is hard to explain the first reading. Why would a scribe change such a clear expression of Mary's virginity?
The most controversial reading comes from the Sinaitic Syriac: "Joseph to whom was betrothed Mary the virgin, begot Jesus who is called the Christ." This reading allows for a denial of the virgin birth, although Mary is still described as a virgin. It seems to me that the reading shows Joseph as the legal not physical father of Jesus. Be that as it may, the text is not found in any Greek manuscripts of the NT.
A full discussion of the readings can be found in Metzger's commentary [2-6]. In a nutshell, the external evidence for the third reading is weak. The two variants likely arose from the more well-attested reading. Obviously, as Turner points out in his commentary [62], Matthew certainly did not mean to communicate in 1:16 that Joseph was the biological father of Jesus.
DollyWood
Thursday, November 27, 2008
Thanksgiving
Friday, November 14, 2008
Missions Education
I've been tempted by AWANA and other children's programs too, but my support for our traditional missions education is stronger than ever for two reasons. Biblically, it is clear that knowledge undergirds behavior. Paul's letters, for example, are often divided by commentators between the theological and the practical, with the theological coming first. The Apostle obviously knew that good theology undergirds good behavior.
Some today say that Christians can get all the missions education they need through trips. While not minimizing the importance of hands-on missions, I would disagree. Missions education consistently challenges us to reflect upon important theological themes, such as the sinfulness of all human beings, the person and work of Christ, and His mandate to take the Gospel to the whole world. While these themes are taught elsewhere in church-life, of course, they are at the forefront of missions education. Our personal experiences must have a theological foundation for proper reflection and mature discipleship. Missions education offers that foundation.
Practically, missions education is important because the more people are exposed to what God is doing in the world, the more likely it is that they will hear His clear call in their lives. It is true that believers respond to a call to missions while on a trip, but it is also true that they hear his call while in GAs or RAs or some other small-group. Doesn't it make sense to give people every possible opportunity to hear God's voice? Give people that once-a-year hands-on experience, but reinforce that experience throughout the year through missions education.
Jesus said that we were to make disciples of all nations [Matt 28:19]. We have our marching orders. How can we afford to leave out the area of church life that keeps those marching orders ever before us?
Tuesday, November 04, 2008
Early Sheryl Crow
Fall 08
Monday, November 03, 2008
Pastor Expectations
"There is no job on earth that expects a man to work every possible waking moment, to comfort the sick and dying, to be the tower of strength for the bereaved and/or the anxious bridegroom, to counsel the maritally afflicted, to pray at a moment's notice, to be all-wise in the problems of child care and in-family jousting, to administer a large budget, to raise money for loan payments without issuing bonds, to run a church program efficiently with an all-volunteer staff that serves when it feels like it, to act as building and grounds maintenance supervisor, to prepare miraculously and preach eloquently, to dress meticulously but not too well, to be a saint in all his interpersonal relationships with language that even your grandmother couldn't question, to love his children and see that they are raised in an exemplary manner, to keep his own marriage and personal habits above question, to be never grossly in debt, and to set a pattern of living that all can follow in personal faith and spiritual development. In case you've forgotten what I am talking about, the above is the job description in abbreviated form for the 20th century ( and I would add the 21st century) Man of God, commonly known as minister."
No man can live up to these kinds of expectations, yet these are the expectations of the church. When these expectations aren't met, then forced termination is around the corner. Even if there is no official church vote, the pastor feels forced out.
What can be done? Primarily, the church must have a more sane idea of who a pastor is and what he is called to do. A pastor is no more than just a human being, with the same weaknesses everyone else has. The pastor is called to lead the church "spiritually." He is to preach, pray, and bear witness of the Good News of Christ. He will have his ministerial strengths and weaknesses. Not everyone is a good administrator. Not everyone is a great pulpiteer. A church must ask, "What kind of man does God have in mind to lead us?" Find that man and allow him to minister within his strengths and then the church must do the rest. God has gifted staff members and lay people who make up for the weaknesses the pastor will naturally have. Finally, the church must not expect any more from the pastor than they do themselves. God expects faithfulness from all of us.
That's just a paragraph but it's a start to finding a more healthy relationship between church and pastor.
Friday, October 31, 2008
Superstar Preacher Part Two
SENIOR PASTOR: Seeking a senior pastor that believes in the inerrancy of the Bible and has proven skills in preaching, teaching, visitation, counseling, visioning, soul-winning, discipleship and administration. We are a conservative and progressive church with a bright future for ministry and growth in a rapidly growing community just outside of Charlotte, NC. We have six ministers and numerous outreach programs and specialized ministries, including a large Deaf ministry.
What is this church thinking? How can a man be skillful in all the above areas?
Years ago Darrell Robinson wrote about "The Ideal Pastor":
He preaches only 20 minutes, but thoroughly expounds the Word.
He condemns sin, but never hurts anyone's feelings.
He works from 8 AM to 10 PM, doing every type of work from preaching to janitor work.
He makes $100 per week, wears good clothes, buys good books, drives a nice car, and gives
$50 to the church weekly.
He stands ready to give to any good cause, also.
His family is completely model in deportment, dress, and attitude.
He is 26 years old and has been preaching for 30 years.
He has a burning desire to work with teenagers and spend all his time with older people.
He makes 15 calls a day on church members, spends all his time in evangelizing, and is never
out of the office.
This is ridiculous, of course, but the above classified shows clearly that too many churches are looking for men who can't possibility live up to the expectations placed upon them. God save us from churches looking for superstar preachers!
Abortion and the Election
http://www.albertmohler.com/blog_read.php?id=2630
There are only a few make or break issues for me. Abortion is one of them. I cannot ever vote for a candidate who is pro-choice--Period. If Obama is elected, the pro-choice proponents will be in charge of both Congress and the White House. God help the unborn.
Thursday, October 23, 2008
Today's Superstar Preacher
7:53 AM I just received this email from a professor in a major evangelical university. Read it and weep (emphasis in red has been added).
Dear Colleagues:
Greetings. I write this letter to several of you at the Seminary because I am coming to Raleigh to speak at an event on Saturday Nov. 8 related to the _____, in my capacity as ________.
I … would like to minister at the Seminary by giving a presentation to your Chapel or other venue, or to speak at a big Baptist Church in the area. Since I am coming to Raleigh for the other event, I offer my services to you. Most of my expenses are already paid, so all I would need is an honorarium.
The reason I am bold to write you is because I am a licensed Baptist pastor (with the _______________ Church), I am a dynamic speaker using PowerPoint, I am the Director of the world-renowned _______ Institute, and am official editor of the _________. My presentation on _______ is powerful, faithful to Scripture, and a strong apologetic for the Christian faith. It is very well received among believers, especially Baptist seminaries and colleges and Churches, where the Scriptures are revered. I received a standing ovation at _______ Seminary and at _________....
I am sorry for the rather short notice, but I guarantee my presentation will exceed your expectations, and your students will be greatly encouraged in their faith and learning. Your in Christ,With best wishes,
WOW!! Contrast the above with the words of Paul in 1 Thessalonians 2:
For you yourselves know, brothers, that our visit with you was not without result. 2 On the contrary, after we had previously suffered and been outrageously treated in Philippi, as you know, we were emboldened by our God to speak the gospel of God to you in spite of great opposition. 3 For our exhortation didn’t come from error or impurity or an intent to deceive. 4 Instead, just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but rather God, who examines our hearts. 5 For we never used flattering speech, as you know, or had greedy motives—God is our witness— 6 and we didn’t seek glory from people, either from you or from others. 7 Although we could have been a burden as Christ’s apostles, instead we were gentle among you, as a nursing mother nurtures her own children. 8 We cared so much for you that we were pleased to share with you not only the gospel of God but also our own lives, because you had become dear to us. 9 For you remember our labor and hardship, brothers. Working night and day so that we would not burden any of you, we preached God’s gospel to you. 10 You are witnesses, and so is God, of how devoutly, righteously, and blamelessly we conducted ourselves with you believers. 11 As you know, like a father with his own children, 12 we encouraged, comforted, and implored each one of you to • walk worthy of God, who calls you into His own kingdom and glory.
Quite a difference from the e-mail! God please deliver us from superstar preachers.
Wednesday, October 15, 2008
The Everything Pastor
http://zondervan.typepad.com/koinonia/2008/10/pastors-and-tea.html#more
I am the "lead" pastor of my church. I do have a finger in a lot of areas of church life, but I don't have to make all the decisions. I have other pastors on staff who have their own areas of responsibility and do it well. I also have lay-ministry teams that take care of many other areas of church life. I don't have to know all the details; I don't even go to all the meetings, but I do know generally what is happening and my opinion is often asked and appreciated. There are some situations in which I simply am not qualified to give an intelligent answer. I have to trust people who know what they're doing.
Someone needs to set the direction of the church. I think that is the primary responsibility of the lead pastor, senior pastor, or whatever you want to call him. But he needs help. If he doesn't want it, he will burn out and the church and his own ministry will be a disaster.
Saturday, October 11, 2008
Church Pirates/Planters
Leaving the established church and starting a new one down the street is bad enough. Often the new church is not satisfied. The new church continues taking advantage of the relationships formed through the years in the established church to fill various ministries through stealing sheep. The new church continually calls on people from the established church to "fill in" in various roles. The established church is supposed to take the high road and just grin and bear it.
The above scenario, played out every day in churches all across the SBC, is a primary reason established churches have a problem with church planting. Most of it is not planting; it is pirating. If a man feels led by God to leave his estblished church and start a new one let him leave the town he's in, go to another state, and plant a church. Let him not, however, split a church to start a new one. That is wrong on every level.
Thursday, October 09, 2008
BTC
Tuesday, September 30, 2008
Sherman Book
I highly recommend the book below. A different kind of book is the autobiography of Cecil Sherman. I had never read a moderate Baptist's view of the SBC controversy of the 80s and 90s, which ultimately led to the formation of the Cooperative Baptist Fellowship. Sherman, a leader in the movement and first director of CBF, tells his story, which by his own admission is from his own point of view.
I appreciated reading his own account of the controversy, and although I still cannot hold to a moderate's view of the Bible, I've often wondered what our convention would look like today if everyone involved in Baptist politics had found some sort of common ground. Perhaps it just wasn't possible. I know there are always two sides to every break-up, and it was good for me to read about the Baptist divorce from one who was in leadership on the moderate side.
My favorite part of the book, however, is Sherman's account of his pastoral ministry. His fight against racism while at First Baptist Asheville is a story of courage and integrity forged in conflict. Every pastor, particularly young ones, would benefit from reading that section of the book.
The last section of the book is the story of his wife's [Dot] battle with Alzheimer's. It is a story of love and commitment that proves the words, "for better or for worse," mean something.
By the way, Paige Patterson has offered an interesting review of this book:
Carson Book
I recently finished this book and it is a must read for any pastor. D.A. Carson writes about his father, who ministered for many years in Quebec. Tom Carson was an ordinary pastor. He ministered in a difficult place with sometimes only minimal "results." He often questioned himself and his faithfulness to God. We've all been there!
This book would be required reading if I were teaching a pastoral ministry course. Its primary contribution is that success in ministry cannot be determined by budgets, numbers, etc. It is determined only by faithfulness!!
Friday, September 26, 2008
40/40
I want to encourage you to be involved in the 40/40 Prayer Vigil that has begun. It is sponsored by the North American Mission Board and the Ethics/Religous Liberty Commission of the SBC. It is one of the best prayer guides I've ever seen. Ultimately we pray for revival in this nation, but it begins with the individual and moves to the church before prayers are offered for the country.
Thursday, September 11, 2008
Stop Signs, Stop Lights, and Pride
Of course no one stops at red lights any more. A few days ago three cars turned left in front of traffic after our light had turned green. I was in the front car along with another vehicle to my left. We both honked, but the last of the illegal turners gave us a look and a gesture. He was talking on his cell phone, probably with no idea that the light had even turned.
Why is it that folks won't wait their turn at stop signs and have the need to run a red light? The issue is pride. The thought is, "My time is more important;" "Where I have to go is more important." "I didn't get up early enough to be on time so now that I'm late I'm more important." We could go on and on but the point is made.
The foundational sin is pride. Pride simply means that "me, myself, and I" are the three most important people in my life--everyone else is secondary. Pride is ruling the roost on the roadways, and it's going to get people hurt and killed.
Tuesday, September 09, 2008
Preacher and Politics
In the Summer 2008 issue of Leadership, Mark Dever reminds us not to forget there is a difference between the gospel and the political realm: "Too many Christians today are trying to improve on the gospel. The gospel is what it is: the Cross of Christ. Christians on both the political right and left are downplaying the effects of the Fall, and instead buying into a secular myth of progress through market economics or socialism. That is not something a Christian preacher should adopt.
"A Christian preacher should be critical of any temptation toward earthly Utopianism. The answer to the world's ills is not even something as good as outlawing abortion. I certainly would like for us to have such laws, but even more, I'd like people not to want to kill unborn babies. There's only so much outward conformity that laws can build into a people who are not in agreement with the heart issues.
"It serves us well to understand the difference between the gospel and the implications of the gospel."
I could not agree more with Dever's insight and warning.
Preacher be very careful as the political rhetoric heats up--you are one who is to center on the cross not politics. What will change this country's direction is not a political leader but revival!!
Friday, August 29, 2008
Greece Article
http://www.baptistcourier.com/2702.article
Thursday, August 21, 2008
C.W. Brister
http://www.bpnews.org/bpnews.asp?id=28747
I also read today of the passing of another retired SWBTS prof: Dr. Dan Kent, who taught Old Testament for many years. I never had Dr. Kent, but I know of many who did. The giants are falling.
Monday, August 18, 2008
Summer Reading
1. Preaching with Variety by Jeffrey D. Arthurs. Arthurs is associate professor of preaching at Gordon-Conwell Seminary. Arthurs rightly insists that preaching must be genre sensitive. In other words, the preacher tailors the structure of the sermon according to genre. You don't preach narrative the same way you preach Psalms, etc. This is a needed corrective to attempting to place the same structure on every sermon no matter from which genre it comes. The book has quite a number of practical helps, although he is weakest in his helps on the Psalms. The preacher must allow the text to speak for itself instead of placing it into his own predetermined package. This book will help the preacher do that.
2. Doctrine that Dances by Robert Smith. Smith is professor of preaching at Beeson Seminary in Birmingham. This is an excellent book, although it doesn't so much teach you how to preach doctrinal sermons as it does inspire you to do so. Smith's two metaphors of the preacher as exegetical escort and doxological dancer are his primary contributions. As exegetical escort, the preacher is to embrace the text in order to usher the hearer into the presence of God for the purpose of transformation. As doxological dancer, the preacher communicates doctrinal messages with accuracy and ardor so that the exuberant hearer exalts in the exalting of God. In other words, the preacher leads people to worship. Amen! Every preacher will read this book with profit.
3. The One Thing You Can't Do in Heaven by Mark Cahill. This book has been out for a while and several of my church members have read it. I finally got around to it this summer and was motivated to be even bolder in sharing my faith as a result (which by the way should be the purpose of any book written on evangelism). Of course, the one thing you can't do in heaven is tell people about Jesus. There are many practical helps in this book which will better equip any believer. You probably won't witness like Mark, but that's not the purpose of the book anyway. He just wants you to witness with your own personality--but this book will help you do it. He gives many personal accounts of his own witnessing experiences. As I read them, I often remembered similar ones. Chapter 9 was the most helpful to me: "Four Deadly Questions." They are: What do mean by that? How do you know this to be true? Where did you get that information? What if you are wrong?
4. Essential Church by Thom and Sam Rainer. The Rainers have written another book based on their extensive research. This time the issue is what to do with 18-22 year olds who leave the church or never have anything to do with the church. For young people to stay they must believe their church is essential to them. Some of the best points I read are: We must find places for young people to serve; the church must become the "Third Place," for them; and young people are drawn to churches that have a clear purpose and are fullfilling it. There is alot of information in this book and much to digest. By the way, if you haven't read Simple Church, don't bother. Read this one and you'll get it in Reader's Digest form plus all the other good stuff that have in Essential Church.
5. The Historical Reliability of the Gospels by Craig Blomberg. This is the second edition of his earlier work. It has thoroughly updated notes and bibliography. There are contemporary insights and information found in this book. It is a must read for pastors, students, and teachers. If you have read the first one, go ahead and go through this one. The update is worth the time. Blomberg's arguments are well worth the effort.
Wednesday, August 13, 2008
Lady and Sons
Vacation
Wednesday, August 06, 2008
Drilling and the Environment
http://townhall.com/columnists/CharlesKrauthammer/2008/08/01/drilling_and_blissful_ignorance
Thursday, July 31, 2008
Sinaiticus
The site is fairly easy to navigate once you get the hang of it. It is exciting that this major manuscript is now on-line for all to see and study. I will be sending my students to it in the fall so they can learn how to transcribe and collate.
Sinaiticus is basically Alexandrian in the NT, but John 1:1-8:39 is Western.
http://www.codex-sinaiticus.net/en/
Tuesday, July 29, 2008
Greece Trip
The "Bema" Seat
Andrew and Steph in Corinth
Wednesday, July 23, 2008
NGU Damage
Friday, July 18, 2008
Heaven and Hell
Read these and see what you think. I'll try to comment on them a bit more later.
http://www.baptistpress.org/BPnews.asp?ID=28492
http://www.baptistpress.org/BPnews.asp?ID=28489
http://www.baptistpress.org/bpnews.asp?id=28491
Thursday, July 17, 2008
Josh Hamilton
Thursday, July 10, 2008
Greece
Thursday, July 03, 2008
In Action
New Day for Apologetics
http://www.christianitytoday.com/ct/2008/july/14.29.html
USA and Moab
I was drawn to the message against Moab because it so parallels what is happening in America. The country faced God's judgment because of materialism [v. 7], complacency [v. 11], idol worship [v. 7], and pride [vv. 29, 42]. When you read this chapter it feels like you're reading an American newspaper, news magazine, or Google News.
America is like Moab. We are given over to the same sins for which Moab was judged. Who is to blame? It is easy to blame the politicians or the corporate giants. They should shoulder their share, but I blame the church. I believe one reason Moab was in the shape Jeremiah described was due to Israel's refusal to be a light to the nations. I believe America is in her shape because the church has also refused to be God's light.
When 57% of Christian Americans according to The Pew Forum on Religion are willing to accept that Christianity may not be the only way to God, the church is in bad shape. At least one reason so many are confused about salvation is that too many preachers refuse to stand on the truth of God's Word. As in the days of Ezekiel, the shepherds are misleading the sheep. There are so many conflicting signals given by preachers in America's churches, it is no wonder people are confused, dazed, and living for themselves.
So my prayer this July 4th is for a spiritual renewal in America. It does not begin with Obama or McCain. It begins in the pulpits and pews of American churches. If we'll start believing and then living truth, perhaps America has a chance.
Jeremiah 48 ends with a note of hope: "Yet I will restore the fortunes of Moab in the latter days," declares the Lord. There is hope for America. God is full of grace and loves us. Pray for repentance, renewal, and revival. If we see neither, all we have to look forward to is what happened to Moab--judgment.
The sermon can be heard at http://fairviewgreer.net/page2619.php
Monday, June 09, 2008
Tuesday, May 27, 2008
Pastors and Politics
Although I'm neither a Hagee nor Parsley enthusiast, I understand what they've said. Many others do as well, including Rabbi Aryeh Scheinberg of San Antonio who recently defended Hagee. He said, "The Pastor interpreted a biblical verse in a way not very different from several legitimate Jewish authorities. Viewing Hitler as acting completely out of God's plan is to suggest that God was powerless to stop the Holocaust, a postion quite unacceptable to any religious Jew or Christian."
So Hagee's comments are neither crazy nor unacceptable. Comments like those in his sermons are bound to be misunderstood by the world. In a super-charged political environment seasoned with political-correctness, they are made public, hurting Hagee and McCain by extension.
I don't see the real benefit of pastors coming out publicly for political candidates. In the end, it winds up hurting our witness and lessening our influence. I think we should preach the Word, stand for truth, and label sin as sin. But I also think we should keep particular personalities out of the discussion. May the latest flap over pastoral endorsements serve as a warning to all of us. Stay above the political fray and stay away from personal endorsements.
Tuesday, May 13, 2008
Mothers Day 08
FBC Charleston
Saturday, May 03, 2008
Billy Graham Library
Lesa and I enjoyed a trip to the Billy Graham Library in Charlotte the other day, along with a group of seniors from our church. I was greatly impressed by the simple but powerful displays. The library is a metaphor for the preaching of the great evangelist. What other library includes an invitation at the end?
Tuesday, April 22, 2008
Broadway Baptist
http://www.townhall.com/news/religion/2008/04/18/broadway_baptist_pastor_resigning
This is what happens to a church that goes "moderate." Is that the right term?
Sunday, April 20, 2008
Building Survey
http://www.baptistcourier.com/2407.article
I suppose we'll ask the unchurched next what kind of lunch churches should serve that would cause them to attend fellowships. It seems to me people will determine their answer in this kind of survey by the kind of church building they've seen or been in the most. There are very few non-traditional church buildings around here [Greer, SC], although ours is an exception. Thus it is likely that if an unchurched person from our area would be asked what a church would look like, there would probably be some kind of traditional response.
Let's stop surveying the unchurched, form relationships with them, and share the old old story that Jesus saves!!
Thursday, April 17, 2008
The Work of Preaching
Even the great Golden Mouth became discouraged when people didn't listen. He didn't give up, however, and neither should you. You seldom know immediately what people are getting in a sermon. The fruit may not be seen for a long time. Keep preaching!
Thursday, April 10, 2008
Theologian Pastor
http://consumedblog.blogspot.com/2008/04/one-thing-jeremiah-wright-has-right.html
Friday, April 04, 2008
School Lawsuit
http://www.foxnews.com/story/0,2933,345274,00.html
All I can say is if this teacher had said anything close to these remarks about an ethnic group or another religion, he would have been fired on the spot.
Tuesday, April 01, 2008
Play Ball!
http://www.townhall.com/columnists/GeorgeWill/2008/03/30/springtime_means_baseball
Go Cardinals!
Tuesday, March 25, 2008
Church Graveyards
http://www.baptistpress.org/BPFirstPerson.asp?ID=27690
I served two churches with graveyards. One of them on two sides of our church building! I always thought it was good reminder to us that we are here today and gone tomorrow!
Thursday, March 20, 2008
One More from the Meeting
WMU Recognition
Fort
Hammond
WMU State Meeting #1
Tuesday, March 18, 2008
Gay Marriage
http://www.nytimes.com/2008/03/17/nyregion/17samesex.html?_r=4&ref=todayspaper&oref=slogin&oref=slogin&oref=slogin&oref=slogin
The Times reports concerning a Connecticut case: "The case turns on whether same-sex couples should be treated as a “suspect class” — groups like minorities and women that have experienced discrimination — which could lead to heightened legal scrutiny of the decision to offer separate institutions. In oral arguments before a Supreme Court panel, the assistant attorney general said the number of “prominent politicians who are openly gay and lesbian” proves that homosexuals are not “politically powerless,” one of the requirements of a suspect class; that caused one justice to quip, “If it were true political power,” they would have already won the right to marry."
Watch this one as the battle over the definition of marriage continues.
Faith in Great Britian
http://news.scotsman.com/scotland/Britons-losing-religious-beliefs.3881823.jp
If we're not careful; this is the US soon.
Saturday, March 08, 2008
Home School
http://www.albertmohler.com/blog_read.php?id=1111
Where are we going when only the state can teach a child? Doesn't a parent have the right to determine how a child is educated? Only in California.
Tuesday, February 12, 2008
The Call to Preach
http://albertmohler.com/blog_read.php?id=1095
The bottom line is that if you can do anything else, do it. But if you can't you're called!
Friday, February 08, 2008
Union University
Thought about Evangelism
Do you see the universality of each verse? Did you notice the words any, all, whoever, everyone, and whole? God desires that the billions who live on this planet He created be saved. If each person could stand before Him right now, it is likely He would say "I love you" and point to the cross to prove it.
But people can't stand before God and hear Him personally say those words. How then will they hear about the love of God found in Christ? Paul wrote that "it pleased God through the foolishness of the message preached to save those who believe" [1 Corinthians 1:21]. The message must be proclaimed. Who is going to introduce the billions who do not know Christ to the Savior? We must. Our message must be proclaimed locally, but we also must announce it to the whole world. Who will if we won't?
Thought about Evangelism
Do you see the universality of each verse? Did you notice the words any, all, whoever, everyone, and whole? God desires that the billions who live on this planet He created be saved. If each person could stand before Him right now, it is likely He would say "I love you" and point to the cross to prove it.
But people can't stand before God and hear Him personally say those words. How then will they hear about the love of God found in Christ? Paul wrote that "it pleased God through the foolishness of the message preached to save those who believe" [1 Corinthians 1:21]. The message must be proclaimed. Who is going to introduce the billions who do not know Christ to the Savior? We must. Our message must be proclaimed locally, but we also must announce it to the whole world. Who will if we won't?
Saturday, January 26, 2008
Hills to Die On
So there are my three hills. In other areas I believe there may be room for negotiation and even compromise along the lines of Paul who wrote that he would become all things to all people so he might save some [1 Cor 9:22].
Thursday, January 17, 2008
Tuesday, January 15, 2008
Missouri Gideons
I remember getting a Gideon Bible in elementary school years ago. I didn't know the Lord; my family did not go to church too often. I don't remember it so bothering my conscious that my parents wanted to throw Bibles out of the schools. I still have the Bible in my desk drawer.
One of these days God will finally tire of the United States of America constantly nudging Him out of the country. I'm thankful for His patience, but the Scriptures are clear that God will not always be patient toward a rebellious people.
My prayer is that the ruling in Missouri will be overturned.